About Me

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Hussam has been a lifelong human rights activist who is passionate about promoting democratic societies, in the US and worldwide, in which all people, including immigrants, workers, minorities, and the poor enjoy freedom, justice, economic justice, respect, and equality. Mr. Ayloush frequently lectures on Islam, media relations, civil rights, hate crimes and international affairs. He has consistently appeared in local, national, and international media. Full biography at: http://hussamayloush.blogspot.com/2006/08/biography-of-hussam-ayloush.html
Showing posts with label racism. Show all posts
Showing posts with label racism. Show all posts

Wednesday, October 20, 2010

Israeli racism and the role of the American Jewish leadership


The last few weeks have exposed the world to a new wave of racism and apartheid practices by Israel against its non-Jewish citizens. In this post, I will not discuss past and existing apartheid-like practices that target Israel's indigenous Palestinian and non-Jewish populations, such as the apartheid-wall, for-Jews-only neighborhoods/cities/colonies, for-Jews-only rights, for-Jews-only jobs, denial of right of return for non-Jewish refugees, etc. That can be a discussion for another day.

In the most recent developments, a couple of weeks ago the Israeli cabinet approved a new law requiring new non-Jewish citizens to take a loyalty oath to Israel as a “Jewish state.”  The proposal was denounced by many Jewish and non-Jewish leaders around the world, some of whom described the measure as "fascist.”

Then yesterday, a group of rabbis from the city of Safed issued a letter urging Jews to refrain from renting apartments to Arabs. And today, Israeli newspapers reported that a leading Israeli rabbi, Ovadia Yosef, gave a sermon on Saturday in which he stated that God created non-Jews only to serve Jews.

It is important that we as Americans challenge such practices because the whole world sees our country as the sponsor and strongest unconditional defender of Israel and its policies. Israel's immoral practices taint the credibility and image of our country and serve to fuel anti-American sentiment among the world's populations. As a country and people that repeatedly struggled and fought to end slavery, racism, bigotry, and apartheid at home and abroad, we have an important role to play in pressuring Israel to end such practices.  

Let me be clear: no one should ever blame Jews or Judaism for the outrageous Israeli practices, even as Israel falsely claims to be THE "Jewish" state.

The American Jewish community, as a leading community in the struggle against discrimination and bigotry in America, is in a unique position to expose Israel's shameful attempts to justify its war crimes and racist actions falsely in the name of Judaism.

There are many Jewish people who challenge Israel’s bigotry, and I applaud the heroic rabbis and activists who never remained silent in face of Israel's brutality and racism.

Unfortunately, in our country there are still some who prefer to engage in Muslim bashing rather than on securing equal rights and equal treatment for all. The ADL, once a leader in defending civil rights, seems recently to have changed its mission to becoming the lead advocate for the Israeli right-wing government. I pray that the ADL will now take a break from its efforts to advocate restrictions on the rights of Muslims to worship freely in America and direct some of its resources toward promoting peace, justice and harmony in Israel and the world.

For the sake of America, for the sake of peace and justice in the Holy Land, and for the sake of good and harmonious relations between Muslims and Jews, the ADL needs to stop attacking Islam and Muslims and instead start challenging the racism of Israel.

American Jews and American Muslims can and must continue to work together to challenge anti-Semitism, Islamophobia, and all forms of injustices perpetrated by those who claim to follow our respective religions. Both communities must join hands to show our children a brighter future in the Holy Land - a future that is built on justice, mutual respect, equality, and peace for all people.

Leading Israeli Rabbi: Non-Jews exist only to serve Jews

Yosef: Gentiles exist only to serve Jews
By JONAH MANDEL
18/10/2010
The Jerusalem Post

According to Rabbi, the lives of non-Jews in Israel are safeguarded by divinity, to prevent losses to Jews.

The sole purpose of non-Jews is to serve Jews, according to Rabbi Ovadia Yosef, the head of Shas’s Council of Torah Sages and a senior Sephardi adjudicator.

“Goyim were born only to serve us. Without that, they have no place in the world – only to serve the People of Israel,” he said in his weekly Saturday night sermon on the laws regarding the actions non-Jews are permitted to perform on Shabbat.

According to Yosef, the lives of non-Jews in Israel are safeguarded by divinity, to prevent losses to Jews.

“In Israel, death has no dominion over them... With gentiles, it will be like any person – they need to die, but [God] will give them longevity. Why? Imagine that one’s donkey would die, they’d lose their money.

This is his servant... That’s why he gets a long life, to work well for this Jew,” Yosef said.

“Why are gentiles needed? They will work, they will plow, they will reap. We will sit like an effendi and eat.

That is why gentiles were created,” he added.

Yosef’s Saturday night sermons have seen many controversial statements from the 90-year-old rabbi. In August, Yosef caused a diplomatic uproar when he wished a plague upon the Palestinian people and their leaders, a curse he retracted a few weeks later, when he blessed them along with all of Israel’s other peace-seeking neighbors.

NAACP releases report accusing tea party groups of links to bigots


By JUDY L. THOMAS
The Kansas City Star

Three months ago in Kansas City, the NAACP first raised charges of racism within the tea party movement. Today a report is being released accusing tea party groups of providing platforms to anti-Semites and other bigots.

“These groups and individuals are out there, and we ignore them at our own peril,” said NAACP President Benjamin Todd Jealous in a statement announcing the report. “They are speaking at tea party events, recruiting at rallies, and in some cases remain in the tea party leadership itself.”

The 94-page report is being released by the National Association for the Advancement of Colored People in a teleconference today...



Read full story

Israeli Rabbis urge Jews to refrain from renting apartments to Arabs

Don't count on the ADL to notice this apartheid-style racism since it is busy opposing American Muslims trying to build mosques in America or busy attacking pro-peace groups.

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Safed Rabbis urge Jews to refrain from renting apartments to Arabs
Rabbis' letter says renting properties to Arabs would deflate value of homes as well as those in neighborhood.
By Eli Ashkenazi
Haaretz
10/20/2010

A group of 18 prominent rabbis, including the chief rabbi of Safed, signed a call urging Jews to refrain from renting or selling apartments to non-Jews.

According to a report which first appeared on Channel 1 television, most of the signatories are from Safed, a city that has seen an increase in its Arab student population that is enrolled at the town's local college.

Safed chief rabbi Shmuel Eliyahu, who has been criticized in the past for incendiary remarks against Arabs, is the most prominent figure to sign the letter.

Last week, Safed played host to an "emergency conference" which was held under the banner "Quiet War: Combating Assimilation in the Holy City of Safed". The event, which attracted 400 participants, was held at the Yigal Allon House, the municipal cultural center.

Haaretz has learned that the venue was reserved thanks to funding from the city's religious council. Far-right activist Baruch Marzel spoke at the event, as did a representative of the "Lahaba" organization, whose Hebrew acronym stands for "Prevention of Assimilation in the Holy Land."

Speakers at the conference expressed concern over plans to build a medical school in the city which they said would exacerbate the problem of "the Arab takeover of Safed."

The rabbis' letter, which was originally published months ago, urges Jewish owners of apartments to reconsider renting their properties to Arabs since it would deflate the value of their homes as well as those in the neighborhood.

"Their way of life is different than that of Jews," the letter stated. "Among [the gentiles] are those who are bitter and hateful toward us and who meddle into our lives to the point where they are a danger."

The rabbis also urge neighbors of anyone renting or selling property to Arabs to caution that person. After delivering the warning, the neighbor is then encouraged to issue notices to the general public and inform the community.

"The neighbors and acquaintances [of a Jew who sells or rents to an Arab] must distance themselves from the Jew, refrain from doing business with him, deny him the right to read from the Torah, and similarly [ostracize] him until he goes back on this harmful deed," the letter reads.

Letter prompted by rise in demand

There are currently 1,350 Arab students (out of a total student body of 2,200 ) matriculating at the Academic College in Safed. The increased demand for rented apartments prompted the rabbis to issue their call.

Mahmoud Abu Salah, the Arab representative of the Academic College Student Union, told Haaretz that his primary task is to aid Arab students in finding apartments to rent.

"The entire population in Safed listens to Rabbi Eliyahu, not just the religious public," he said. "Sometimes I present myself as 'Tomer.' That is the only way people will agree to rent out their apartments. In one instance, we managed to find an apartment for rent in the nearby moshav of Biriya. When the neighbors understood that Arabs were moving in, they threatened to set the apartment on fire. The situation has become intolerable. There are students who come here from the Negev, the Triangle, Haifa and Wadi Ara. They have nowhere to live. We will combat this ugly phenomenon."

Rabbi Shmuel Eliyahu is the son of the late Mordechai Eliyahu, who once served as the chief Sephardic rabbi of Israel. Shmuel Eliyahu has been indicted in the past for incitement stemming from controversial remarks about Arabs. After a Palestinian suicide bomber killed nine people and wounded 50 on a bus at the Meron junction in northern Israel in August 2002, Eliyahu called on the Academic College to expel its Arab students.

"You can say the word 'racist' 20 times," Eliyahu once told an interviewer. "It doesn't have an effect on me. By the way, Jewish religious law prohibits the selling of apartments to Arabs and the renting of apartments to Arabs."

Officials in the State Prosecutor's Office told Haaretz: "We have yet to receive any complaint on the issue. If and when a complaint is received, the matter will be investigated."

Friday, May 07, 2010

Tuesday, April 27, 2010

Why Zionism will fail. (For the sake of innocent children, let's hope it is sooner than later)

Why Zionism will fail.

Because no occupation, no matter how brutal or racist it might be, can ever defeat the will and desire of children to live free on their own land.

No form of racism, including Zionism, can justify or deny a child -- Muslim, Jewish, Christian or other -- his or her God-given right to live with dignity and security.

In the name of Zionism, Israel continues to violate the basic human rights of Palestinian children, subjecting them to torture, brutality, detention, starvation (in Gaza), humiliation, psychological and physical terror, denial of medical care, and occupation.

Israeli and Palestinian children deserve to live in peace.

Israel must stop waging wars, occupying other people's land, and committing war crimes while using our hard-earned free American tax money.

For once, Israel should take responsibility for its own immoral acts and stop damaging our credibility, making more enemies for us, and endangering our national security. America deserves better allies than this.

In peace, with justice.

(I intentionally chose not to post any images of killed or wounded children. There are many, but think we all are aware of such tragic images. P.S. My favorite photo is the last one.)


























Monday, October 26, 2009

Ayloush and local Muslims Participate in Protest against Neo-Nazis

CAIR-LA and Riverside Muslims Participate in Protest against Neo-Nazis

(ANAHEIM, CA, 10/26/09) - The Greater Los Angeles Area office of the Council on American-Islamic Relations (CAIR-LA) and Riverside Muslims joined in a counter-protest on Saturday against neo-Nazis who had gathered to protest undocumented day laborers.

(Photo: SDNN)

The organizers of the counter-protest said the turnout was successful, with over 600 members from diverse faiths and backgrounds speaking out against some two dozen neo-Nazis' hate and bigotry.

CAIR-LA Executive Director Hussam Ayloush, who attended the rally with his children, said:

"It's important for all Americans - whether Muslim, Jew, Christian, Asian, Latino, black or other - to strongly and vehemently speak out against the hatred and bigotry of those who seek to dehumanize others.
"I brought my teenage children with me to the counter-protest to make sure that they never take for granted the sacrifices of early civil rights activists such as Dr. Martin Luther King Jr., Malcolm X, and Cesar Chavez."
SEE: Neo-Nazi demonstration in Riverside spurs confrontations (P-E)


The neo-Nazi group, National Socialist Movement, held a rally last month but was met similarly with hundreds of counter-protesters.

Also, earlier this month, Jewish worshipers at Temple Beth El in Riverside were intimidated and harassed by neo-Nazis who held signs and flags bearing Nazi swastikas in front of the synagogue.

SEE: Calif. Muslims Condemn Neo-Nazi Harassment
The counter-protest was organized by 50 community organizations, including CAIR-LA and the Islamic Center of Riverside.

With the continued economic downturn, anti-immigrant and racist groups are increasingly promoting anti-immigrant sentiment by unfairly blaming immigrants - documented or otherwise - for "stealing" American jobs.

CAIR-LA rejects such scapegoating and calls for immigration reforms that preserve the dignity and respect of immigrants and their families.

SEE: A Muslim Perspective on Illegal Immigration (OC Register)

(Ayloush's Photo: CC 2009 Nick Bygon)

Sunday, October 04, 2009

Now really, what drives Robert Spencer's Islamophobia?

May be Robert Spencer himself can tell us why he promotes anti-Muslim bigotry.
I am sure there is a logical explanation for all this hatred for Muslims with a passion.

Robert, please inform us about the reason that you engage in demonizing Muslims and creating division among Muslims, Christians, and Jews?

OK, OK. If you prefer not to speak, how about a picture or a sign?





















OK. Now I understand.

Thank you Robert.


Unfortunately, there are many right-wing pro-Israel supporters who believe that the only way to defend or cover up for Israel and its apartheid policies is by defaming Muslims, Arabs and Palestinians.

Fortunately, a majority of people - Jews, Christians, and Muslims - do not share that view and refuse to engage in a process of dehumanizing a whole religion, community, or group of people.

Monday, June 08, 2009

Max Blumenthal : Why I Made “Feeling The Hate in Jerusalem”

Max Blumenthal explains why he filmed the hate video of young Israelis and American Jews insulting Obama in Jerusalem

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Censored by the Huffington Post, Imprisoned by the Past: Why I Made “Feeling The Hate in Jerusalem”

On Wednesday, I walked around central Jerusalem with my friend, Joseph Dana, an Israel peace activist who has lived in the country for three years. We interviewed young people on camera about the speech President Barack Obama planned to deliver to the Muslim world the following day in Cairo. Though our questions were not provocative at all – we simply asked, “What do you think of Obama’s speech” – the responses our interview subjects offered comprised some of the most shocking comments I have ever recorded on camera. They were racist, hateful, and incredibly ignorant, and were mostly couched within a Zionist context – “this is our land, Obama!” The following day, we edited an hour of interviews into a 3:30 minute video package and released it on Mondoweiss and on the Huffington Post.

Within a few hours, I received an email from a Huffington Post administrator informing me he had scrubbed my video from the site. “I don’t see that it has any real news value,” the administrator told me. “For me it only proves that one can find drunk people willing to say just about anything. Especially drunk, moronic people.” For the first time, the premier clearinghouse for online news and opinions had suppressed one of my posts.

Other bloggers and commenters criticized the video on similar grounds. Their complaints generally went like this: In order to advance an agenda, Max Blumenthal exploited the wild remarks of a bunch of drunk Jewish frat-boys innocently showing off in front of their friends. The footage contained in his video in no way reflects what the Israeli public thinks. If Max went to a bar in any college town in the United States he would find the same level of ignorance and racism. Ron Kampeas at the JTA has written that I need “to grow up and put [my talents] to good use.” (While Kampeas praised some of my other video reports exposing right-wing Christians, this latest video revealing the extremism of some Israeli and American Jews seemed to hit too close to home.)

The criticism of my video raised an interesting journalistic issue: Is reporting any less credible when interview subjects are drinking alcohol? Of course not. Journalists interview people at bars all the time, especially in broadcast packages. Beer does not, to my knowledge, contain a special drug that immediately infects drinkers with white supremacist sentiments, violent rhetoric, and anti-democratic tendencies. I get drunk as much as any social drinker and I have never called for “white power” or declared, “fuck the niggers!” as one of my interviewees did. No amount of alcohol could make me express opinions that were not authentically mine. If anything, alcohol is a crude form of truth serum that lubricates the release of closely held opinions and encourages confessional talk.

The notion that the racist diatribes in my video emerged spontaneously from a beery void is a delusion, but for some, it is a necessary one. It allows them to erect a psychological barrier against acknowledging the painful consequences of prolonged Zionist indoctrination. And it enables them to dismiss the disturbing spectacle of young Jews behaving like fascist soccer hooligans in the heart of the capitol of Israel and the spiritual home of the Jewish people.

The people in my video were not white trash, nor were they the “extreme right-wing fringe” as some bloggers have called them. They were the college-educated sons and daughters of middle and upper class American Jews from cosmopolitan metropolises and genteel suburbs. Some had come to Israel on vacation, some had made aliyah, and some told me they were planning to move to Israel in the near future. Many were dual citizens of America and Israel. They may have behaved in a moronic way, but they will not grow up to toil in the custodial arts. Many of these kids will move into white-collar jobs and use their influence to advance Israeli initiatives. Programs like Birthright Israel — a few of those in my video were on Birthright tours — exist for the exclusive purpose of indoctrinating American Jews into unyielding, unthinking supporters of Israel. Thus the kids in my video represent at least one aspect of the Zionist project’s future base of political sustenance.

I do not and have never claimed that the characters that appeared in my video were representative of general public opinion in Israel. They reflect only a slice of reality, which is reality nonetheless. On the other hand, a new Yedioth Aronoth poll finds a vast majority of the Israeli public holds a negative opinion of Obama and believes he is biased toward the Palestinians. A top minister in Israel’s government has compared Obama to Pharaoh, claiming his call for a settlement freeze is like casting Jewish children into the river. A group of rightists have launched a campaign against “the anti-Semitic Obama,” apparently convinced they can make inroads with the general public.

Behind the Israeli view of Obama lies a climate of extremism that exploded into the open when the country attacked Gaza. Today, extremist sentiment hovers well above the surface. A groundbreaking study of Israeli attitudes published in the wake of the Gaza war by the Tel Aviv University political psychologist Daniel Bar-Tal, who I recently interviewed, found that “Israeli Jews’ consciousness is characterized by a sense of victimization, a siege mentality, blind patriotism, belligerence, self-righteousness, dehumanization of the Palestinians and insensitivity to their suffering.” Bar-Tal commented to me that the army is the primary vehicle for stoking the nationalism of young Israelis. “Some countries are states without armies,” he said. “But Israel today is an army without a state. There is no civilian institution capable of restraining the army’s influence.”

In an interview with me two days ago, the famed Israeli author David Grossman echoed Bar-Tal’s findings, remarking, “The country is trapped in one legitimate narrative: that of the government, which is of paranoia, and every event serves this narrative. Those events that don’t are simply overlooked.”

I have been in Israel for over a month; almost every day I hear expressions of paranoia about Arabs, historical delusions, and the constant refrain that “the world is against us.” I hear this even from some close friends — young, cosmopolitan Israelis living the good life in the so-called “bubble city” of Tel Aviv. Last week, a friend I play basketball with in a working class suburb of Tel Aviv (he is a high-tech worker from a fifth generation Israeli family) calmly informed me while we sat in the shade by the court: “I’m a Zionist, so of course I prefer the bloodshed on the other side.” While sitting at a bar with an elegant and otherwise charming young woman, she described to me while sipping a mixed drink how she arbitrarily shot at Arabs while serving in the army because “they want to come and steal my house.” On a leafy Tel Aviv street, a friend of a friend who splits time between spinning at local hip-hop clubs and patrolling the streets of Gaza City told me if Israel has to kill 800 Palestinians to save one Israeli Jew, then so be it. “If we wanted to, we could completely wipe Gaza out,” he said. “But we don’t because the IDF is pure.”

Since Gaza, vocal opponents of the Occupation have found themselves increasingly marginalized and are hounded by the authorities (see the New Profile raid, Ezra Nawi, Sami Jubreir, and on and on). Meanwhile, Avigdor Lieberman and his Yisrael Beiteynu party’s unapologetically racist campaign has taken the form of a stream of bills working through the Knesset that would criminalize observance of the Palestinian Nakbah, ban public discussion of a bi-national state, and allow towns to ban people from entering their limits who do not subscribe to Zionist ideals. The bills keep coming like a flood; already, the Nakbah ban has passed a committee vote.

A straight line can be drawn from the rhetoric depicted in my video to the rise of Lieberman, a proto-fascist who draws a startling degree of political strength from Israel’s youth by channeling their innermost fears and resentments. In fact, the author of the Nakbah ban is a 28-year-old named Alex Miller – the youngest ever member of the Knesset and the chairman of Beiteynu’s youth wing. In an interview, Miller told me he introduced the bill simply because, “the Israeli public believes in loyalty.” He added, “Since the founding of our party we have grown in strength. We have never changed our platform and we are seeing increasing support from the public.”

Despite the Huffington Post’s rejection of my video report, it has exploded across the blogosphere. Even the rapper 50 Cent posted it prominently on his official website. It two days it has garnered 100,000 views. I hope those who have watched it, especially those predisposed to dismiss it as anti-Israel propaganda or shock video with “no news value,” will at least ask how vitriolic levels of racism are able to flow through the streets of Jerusalem like sewage, why the grandsons of Holocaust survivors feel compelled to offer the Shoah as justification to behave like fascist street thugs, and how the sons and daughters of successful Jewish American families casually merged Zionist cant with crude white supremacism. The willful avoidance of these painful questions by self-proclaimed supporters of Israel is setting the stage for the complete delegitimization of the country they claim to love. As Obama said, “any world order that elevates one nation or group of people over another will inevitably fail. So whatever we think of the past, we must not be prisoners of it.”

Jews gone wild: Why camcorders and booze don't mix (Haaretz)

More on the hate video of young Israelis and American Jews in Jerusalem
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Jews gone wild: Why camcorders and booze don't mix

By Benjamin L. Hartman, Haaretz Correspondent
Commentary

...As someone who lives on and off in the American bubble in Tel Aviv and came to Israel on a Birthright tour like some of the kids in the video may have, this is embarrassing, shocking, bizarre, but familiar. And as someone who spent many nights grimacing at similar overheard conversations from American Jews in town for the week from Long Island, the booze-fueled hubris and uber-Zionism is not so strange at all. In the Jewish homeland for the first time, on a free trip, fleetingly experiencing a place gripped by a visceral realism and powerful sense of purpose, it's easy to let the beer overtake you...

Wednesday, May 06, 2009

Muslims (& FBI) need not apply!

Today, I came across a website for an Idaho Militia. I guess everything is changing, including militias.

Idaho Citizens' Constitutional Militia is not like the other chaotic and "sloppy" militias. This one is a very "professional" one.

It clearly states:

Understand that this militia will be as professional, well trained, disciplined, physically fit, and proficient as any U.S. military unit...

There are many militias across America that are undisciplined, have sloppy attire, and contribute to a continuing negative image of the militia in the minds of many Americans. This will not be one of them. I seek to recruit only those who are seriously minded about forging a formidable civil defense force and will accept nothing less than the same excellence required of our members of the armed forces.


Good to know that this militia cares about discipline.

Not only that, in the eligibility section, it makes it clear that it is an open-minded and progressive militia. I guess, gone are those days when people associated militias with racism, anti-Semitism, bigotry, and paranoia. The Idaho Citizens' Constitutional Militia almost convinced me that today's militias are more like an upgraded boy scout club. Read for yourself:

Welcome. 1. All ages. Physical requirements will be age adjusted. It's my philosophy that children should be introduced into the Militia as soon as possible. All members under 18 must have written permission from a parent or guardian. All members under 16 must be accompanied by that parent or guardian at all times. Minors will not be considered for rank.

What an amazing sense of responsibility. This is every parents' dream; a place where our kids can learn about honor and discipline.

2. Male and Female. I strongly encourage women to participate...Women serve in other state militias and do so with honor, dignity, and competence. I expect my male and female soldiers to conduct themselves professionally.


Yes, honor and dignity. Where else can one go and be reminded about such important values? And who is better than the militias to set the example for us?

3. All races. Your commander is Hawaiian, and you will be serving with blacks, hispanics, asians, whites, and all other races and backgrounds.


And all those years, people falsely accused so many militias of being racist. I am telling you, people are just so unfair sometimes.

I will not tolerate the infiltration of hateful ideologies. I understand that many from Christian Identity and Aryan nations will seek to join because of shared values when it comes to individual liberty.


You heard it from the militia. There is zero-tolerance for hate. This is a progressive, enlightened, and self-respectful association.

If you are mature and can show restraint in dealing with Jews and other ethnicities, you are welcome and encouraged to join.


What? Restraint? Restraint from doing what exactly? What kind of people are you anticipating joining the militia? This must have been a typo from the old and unrevised eligibility rules. Look at the positive side, at least now they are calling for restraint toward "Jews and other ethnicities." So racism is all behind us now. Right? Wait, it says:

Muslims, atheists, Wiccans etc need not apply. The Militia has always maintained a common faith in God (not allah or anyone else).


Oh no. My community can not join! (Someone needs to explain to them that Allah is God's name in Arabic, as used by Arab Christians, Jews, and Muslims alike. I guess intelligence must not be a requirement for eligibility)
There must be some misunderstanding here. Let me check under the "Not Welcome" section in the eligibility page.

NOT WELCOME:

1. Federal agents or persons with ties to federal agencies. This includes U.S. Marshalls, FBI, BATFE, CIA, NSA, or any SWAT members affilitated (sic) with federal agencies. This is a state militia defending the interests of Idaho and you are not welcome here.

Not to worry, several of those agencies are too busy to have time to join the militias anyway. If everyone joins the militias, then who would be torturing detainees, assassinating foreign leaders, overthrowing unfriendly governments, engaging in religious profiling, harassing American Muslims, spying on young Muslim males at gyms, or monitoring American mosques?

2. Current U.S. military members. (To clarify) *Any current active service, reserve, or guard members will be (like everyone else) required to swear an oath of allegience (sic) to the state of Idaho and its people above all other allegiences. Unless you are ready to side with the citizens of Idaho should a conflict arise between us and the federal government, you should not apply. If your first allegience is to Idaho, then you are welcome to join.

Conflict with the federal government? What conflict? Wouldn't that be terrorism?

3. Members or affiliates of the United Nations. This Militia is actively opposed to the presence and influence of the United Nations in the United States and will resist UN attempts to compromise US sovereinty using all measures up to and including force of arms. If you have ties to the UN, you are not welcome here.


OK, now they are starting to sound really paranoid.

4. Felons and all others lawfully prohibited from possessing a firearm. This applies unless by court order, the prohibition of firearms possession has been rescinded.


Like any group, this one has moral standards that it abides by. It is important to protect the militia from those who bring a bad reputation to the group. After all, an upstanding moral reputation is obviously very important to the militia membership. The funny thing is that the militia has a stricter recruiting requirement than the FBI. While the militias do not welcome felons, the FBI has frequently hired the services of convicted felons, such as Craig Monteilh.

5. Muslims. It is the opinion of the Militia that there is a world wide effort on the part of Islam to populate Western nations and, when numbers are sufficient enough, declare Sh'ria law. Islam is not a religion that accomodates (sic) other faiths or shares western values concerning freedom of religion. For that reason, we must reciprocate by declining your membership.


Now I am really hurt and offended. Ok, Ok, not that I really had any interest in joining a militia, but I don't like to be blatantly excluded. So now we officially are the only religion or population segment to be openly discriminated against. And by whom? The militia? That really hurts. And based on what? On some idiotic Islamophobic ignorant belief that Muslims are planning to take over the "Western nations". Yeah, if we are so organized, then how come we can not even agree on when to start and end the fasting month of Ramadan? But wait, there is hope. The rule adds:

If you are a Muslim but feel strongly that my reasons don't describe your temperment (sic), then email me and I'll consider your case.


I knew there are exceptions.
Let me see, they need a Muslim who, like them, holds radical views, hates the the U.N. and U.S. government, loves wearing military uniforms, enjoys carrying and using weapons, thrives on worldwide conspiracy theories and paranoia, trains to hide in mountains and caves, ... That sure is a tough one, but it is not a hopeless case. I can think of a few candidates.

I would pay money to be able to watch the reaction on the faces of the militiamen as their new Muslim member introduces himself to them: "Hello, my name is Osama Bin Laden and with me are my Al-Qaeda brothers".

Thursday, April 09, 2009

TX Republican says Asians should change their names

Not sure if I should laugh or cry! It is too funny to be real, but sadly such ignorance is live and well in our country. For sure, I do miss Texas politics.
Some Republicans are still wondering why they lost the elections so badly. Hello!!

With "spokespeople" like Rep. Bettty Brown, Republicans don't need Democrats to defeat them.

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Lawmaker defends comment on Asians

Call for voters to simplify their names not racially motivated, Terrell Republican says

By R.G. RATCLIFFE
Copyright 2009 Houston Chronicle

April 9, 2009, 11:58AM

photo
For the Chronicle

Rep. Betty Brown, R-Terrell, made the remark during House testimony on Tuesday.

The comments caused the Texas Democratic Party on Wednesday to demand an apology from state Rep. Betty Brown, R-Terrell. But a spokesman for Brown said her comments were only an attempt to overcome problems with identifying Asian names for voting purposes.

The exchange occurred late Tuesday as the House Elections Committee heard testimony from Ramey Ko, a representative of the Organization of Chinese Americans.

Ko told the committee that people of Chinese, Japanese and Korean descent often have problems voting and other forms of identification because they may have a legal transliterated name and then a common English name that is used on their driver’s license on school registrations.

Easier for voting?

Brown suggested that Asian-Americans should find a way to make their names more accessible.

“Rather than everyone here having to learn Chinese — I understand it’s a rather difficult language — do you think that it would behoove you and your citizens to adopt a name that we could deal with more readily here?” Brown said.

Brown later told Ko: “Can’t you see that this is something that would make it a lot easier for you and the people who are poll workers if you could adopt a name just for identification purposes that’s easier for Americans to deal with?”

...

Saturday, March 21, 2009

Challenging a culture of hate, even on T-shirts

A shocking Haaretz article on the culture of hatred that exists in the Israeli Army.

Source: Haaretz Newspaper

"A T-shirt for infantry snipers bears the inscription "Better use Durex," next to a picture of a dead Palestinian baby, with his weeping mother and a teddy bear beside him. A sharpshooter's T-shirt from the Givati Brigade's Shaked battalion shows a pregnant Palestinian woman with a bull's-eye superimposed on her belly, with the slogan, in English, "1 shot, 2 kills." A "graduation" shirt for those who have completed another snipers course depicts a Palestinian baby, who grows into a combative boy and then an armed adult, with the inscription, "No matter how it begins, we'll put an end to it."..."


Translation:
'Every Arab mother must know that the fate of her son is in my hands' (photo: Nir Kafri)

Translation:
From left: "The smaller, the tougher"; "Only God forgives"

Read more at:

IDF T-Shirts Boast of Killing Babies, Pregnant Women, Sodomizing Hamas Leaders

Tuesday, March 03, 2009

Boston Jewish community split on how to deal with anti-Muslim bigot

I am still waiting to read a statement from the ADL and the Museum of "Selective" Tolerance (MOT) denouncing the Nazi-style hate speech of Geert Wilders which was sponsored by Daniel Pipes' MEF and the Republican Jewish Coalition. Of course, I will not be holding my breath.

It is just very puzzling for me to witness how, of all people, a Jewish person can support or even accept this new form of Nazism, but this time against a new group: the Muslims. Aren't the horrific memories of the Holocaust and Auschwitz on their mind? May be the ADL and
the MOT should sponsor free visits to the MOT for such people. You know what, I would love to contribute to such a project, especially if Pipes would go. May be he can learn something.

Fortunately, I hear from enough Jewish friends and activists denouncing such bigotry that I would never judge the whole Jewish community by the actions of the few hatemongers such as Pipes, Emerson, and others.

Such expressions of support for hate and racism makes me even more committed to continue challenging anti-Semitism, Islamophobia, and all forms of racism.

----

Synagogue Hails Dutch Lawmaker as a Hero
Stoughton, Mass.
Penny Schwartz
JTA Wire Service
Jewish Telegraphic Agency

In his home continent, Dutch politician Geert Wilders is something of a pariah, banned from the United Kingdom and facing prosecution in the Netherlands for his harsh views of Islam.

His calls to end immigration from Muslim countries and ban the Koran—he compared it to Hitler’s “Mein Kampf” and said it incites to violence—have earned him broad condemnation in Europe and forced him under the protection of a security detail, a rarity for Dutch leaders.

But in some quarters of the American Jewish community, Wilders is more akin to a hero. At the very least, he was greeted as such by about 250 people last week at a Conservative synagogue in this Boston-area town.

The boisterous crowd at the Ahavath Torah Congregation gave Wilders, who heads the Dutch Party for Freedom and serves in the parliament, a standing ovation and shouted “Bravo” at the conclusion of his speech.

In an event co-sponsored by the Middle East Forum’s Legal Project and the Republican Jewish Coalition, Wilders made his only synagogue appearance on his recent tour of the United States, where he appeared on cable news networks and radio talk shows, spoke at the National Press Club and held a private showing of his anti-radical Islam film “Fitna” for senators and their staff on Capitol Hill...

“If our collective voice is impeded from speaking” or “shut down,” said [Daniel] Pipes, then “the way is paved for radical Islam to move ahead.”...

Republican Jewish Coalition executive director Matt Brooks takes a similar position, saying that while he also opposes banning the Koran, he believes Wilders’ views should still be given a hearing...

Bjorn Larsen, whose International Free Press Society arranged Wilders’ U.S. tour, said the Dutch politician was invited personally by the rabbi at Ahavath Torah, Jonathan Hausman...

There were no protests at Wilders’ speech—there was little advance publicity—and many in the crowd were sympathetic to his arguments. Andrew Warren of Sharon said he wanted to judge for himself whether Wilders is xenophobic, and said afterwards that Wilders had not crossed the line.

“The unfortunate reality is that a lot of troubling passages in the Koran are being embraced by militant ideology,” Warren said.

Louise Cohen of Brookline described Wilders as a hero and a man of courage...

While unaware of Wilders’ call to ban the Koran, Cohen said his film makes a case that the Koran is a hate document.

That view troubles Ron Newman, who said Wilders took certain verses from the Koran that appeared to promote violence and used them to generalize about all of Islam.

Saying that a similar approach could be used with portions of the Torah, Newman cautioned that the line of reasoning could be used to produce an anti-Semitic film.

“I don’t like that being done to us,” he said. “I don’t support people who do that to others.”

Monday, October 27, 2008

Kahanist Joe Kaufman wants to set the record straight

In response to a blog post that I wrote in Septemeber, anti-Muslim bigot Joe Kaufman sent me a response. The blog post he is replying to is:

Kahanist Joe Kaufman Slimes Muslim Kids
http://hussamayloush.blogspot.com/2008/09/kahanist-joe-kaufman-slimes-muslim-kids.html

In his message, Kaufman asserts:
"This article is a lie. I have never been a follower of Meir Kahane. I had a link on my old personal political site to kahane.org a long time ago. I pulled down the link and issued a statement on the site apologizing for having the link there. I also wrote an article about Kahane's death. That's it..."

That's it?? Kaufman writes an article praising extremist Rabbi Meir Kahane and his anti-Arab racism, and all he can say is "that's it"? What's more to do short of joining his Jewish Defense League (designated as a terrorist group by the US) or his Kach Party in Israel (even Israel banned it and labeled it an anti-Arab racist party) and participate in its terrorist activities in person?

I am sorry Mr. Kaufman, praising racist Kahane in an article and providing a direct link to his website grants you the title of a Kahanist. Hey, don't blame me for it. The Italian proverb says:

"Those who sleep with dogs will rise with fleas."

Wednesday, August 27, 2008

I'm Home, but Still Haunted by Guantanamo

By Jumah al Dossari, former Guantanamo Bay detainee
Sunday, August 17, 2008
Published in the Washington Post

Reporter/writer's note:

I've covered the U.S. detention facility at Guantanamo Bay, Cuba, since 2004 as military correspondent for The Post. Jumah al Dossari first caught my attention in October 2005, when I heard the story of his gruesome suicide attempt during a visit from his lawyer. Then known as Detainee #261, Dossari clearly was making a public plea for help. Though the U.S. military has said many times that all detainees at Guantanamo are treated humanely and that Dossari had been getting the help he needed, detention in Guantanamo apparently became more than he could bear. His wish to die humanized the desperation of many detainees held indefinitely at the facility.

U.S. officials maintained for years that Dossari was a dangerous terrorist who had been arrested after going to Afghanistan to fight with the Taliban against U.S. forces. Dossari also spent some time in the United States and allegedly tried to recruit terrorists with fiery sermons, something that obviously raised concerns among his interrogators and jailers. Nevertheless, he was never charged with a crime, never admitted any connection to terrorism and was ultimately released to Saudi Arabia in July 2007.

His return to freedom has been smooth. He is employed, married and doing well. When I talked to him by cellphone from Dammam late last year, he spoke of a hope and a peace and a forgiveness that arose from his "black days" behind bars at Guantanamo.

-- Josh White
---



DAMMAM, Saudi Arabia

It has been a little over a year since I left the U.S. military prison at Guantanamo Bay, Cuba, but I still have trouble sleeping sometimes. On a recent restless night, I found a DVD entitled "United 93" beside the family television set. I had no idea what it was about, but I started watching. When I realized that it was about the hijacked American plane that had crashed in Pennsylvania on Sept. 11, 2001, I began to cry. It reminded me of a very simple question I had asked myself countless times during my 5 1/2 years in Guantanamo: When will humans start treating each other with respect, whatever our religion or color?

I arrived in Guantanamo in January 2002 after Pakistani forces handed me over to the United States, probably, I suspect, for a bounty. I had been in Afghanistan to assess the progress of a mosque-building project there, funded by people in my native Saudi Arabia. I knew that Afghanistan was a dangerous place, but I was paid for the trip and I needed the money, so I went. It is a decision I will always regret. When the U.S. began bombing Afghanistan in November 2001, I fled to Pakistan. At a border checkpoint, I asked Pakistani guards for help getting to the Saudi embassy. Instead, they put me in a prison, where I was kept for days with shackles on my legs.

After several weeks, I was blindfolded and flown with other detainees to a U.S. military base in Kandahar, Afghanistan. Upon our arrival there, we were thrown to the ground. Someone hit my head and forced his boot into my mouth. Despite the freezing Afghan winter, I spent several weeks in an open tent circled with barbed wire. I still have scars from my time in Kandahar. One is from a cigarette that was extinguished on my wrist and the other from the time I was pushed to a floor covered with broken glass.

One night about two weeks after our arrival, some soldiers came and cut off my clothes and put me in an orange suit. They fitted me with very tight goggles so that I could not see and put something over my ears so that I could not hear. I was chained to the floor of a plane for several hours, then again to the floor of another for what seemed like an eternity. When they pulled us off the second plane, we had no idea where we were.

It was Guantanamo.

We were taken to Camp X-Ray, which consists of cages of the sort that would normally hold animals. Imprisoned in these cages, we were forbidden to move and sometimes forbidden to pray. Later, the guards allowed us to pray and even to turn around, but whenever new detainees arrived, we were again prohibited from doing anything but sitting still.

Physical brutality was not uncommon during those first years at Guantanamo. In Camp X-Ray, several soldiers once beat me so badly that I spent three days in intensive care. My face and body were still swollen and covered in bruises when I left the hospital. During one interrogation, my questioner, apparently dissatisfied with my answers, slammed my head against the table. During others, I was shackled to the floor for hours.

In later years, such physical assaults subsided, but they were replaced by something more painful: I was deprived of human contact. For several months, the military held me in solitary confinement after a suicide attempt. I had no clothes other than a pair of shorts and no bed but a dirty plastic mat. The air conditioner was on 24 hours a day; the cell's cold metal walls made it feel as though I was living inside a freezer. There was no faucet, so I had to use the water in the toilet for drinking and washing.

I was transferred to the maximum-security Camp Five in May 2004. There I lived -- if that word can be used -- in a cell with cement walls. I was permitted to exercise once or twice a week; otherwise, I was alone in my cell at all times. I had nothing to occupy my mind except a Koran and some censored letters from my family. Interrogators told me that I would live like that for 50 years.

While I was in Camp Five, the military gave me a piece of paper that laid out the allegations against me. I had been in Guantanamo at that point for 2 1/2 years. My lawyer later told me that I had received this paper as a result of a U.S. Supreme Court ruling that detainees were to be allowed to have court hearings. We never got the promised hearings; instead, we went through military hearings at Guantanamo in which we were not shown any evidence or allowed to have lawyers. All we got was the piece of paper.

Some of the allegations were silly. One said that I had gone to Afghanistan for military training in 1989. The truth was that I had told an interrogator about a trip I had made to Afghanistan for a weekend as an overweight 16-year old after the war with the Soviet Union there ended. This trip was sponsored by the Saudi government, which had helped fund the Afghan mujaheddin and was celebrating -- with the United States -- the defeat of the Soviets.

Only one of the allegations seemed to be directly related to what is called the "War on Terror." It said that I had been "present at Tora Bora." No other details were provided. I had never heard of Tora Bora (although I later learned that it was Osama bin Laden's suspected hiding place, where U.S. forces battled the Taliban in December 2001). Later, I learned that a Yemeni detainee had told interrogators that I had been there, along with many others, because he hoped to be released if he was seen as cooperating with the U.S. military.

I know that there have been newspaper stories saying that I recruited people to go to al-Qaeda training camps. But the sheet of paper the military gave me said nothing about recruiting, which is not something I have ever done.

There were many times in Guantanamo when I felt as though I was falling apart, like a sandcastle being washed out by the tide. I lost all hope and faith. The purpose of Guantanamo is to destroy people, and I was destroyed. I decided that I preferred death to life, and I attempted suicide several times.

Once, during a break in a meeting with my attorney, I cut my arm with a razor and tried to hang myself. I do not remember it, but apparently my attorney returned earlier than I had told him to and found me suspended by my neck from the cell wall, unconscious and covered in blood. I broke a vertebra but survived with surgery.

Between suicide attempts, I tried desperately to hold on to the few fleeting moments of light that presented themselves to me. I met every few months with my attorneys and felt better whenever they were in Guantanamo, but my despair would return within a day of their departure. On occasion, I was helped by compassionate guards. After the beating in Camp X-Ray, a young female guard appeared at my cage, looking to make sure that no other guards were watching. "I'm sorry for what happened to you," she whispered to me. "You're a human being just like us." These words were a temporary balm for my bruises and loneliness. Ultimately, though, I believe it was God who did not allow me to die.

In July 2007, a colonel told me that I was going home. He did not explain why I was suddenly no longer too dangerous to live in freedom. Four days later, I was put on a Saudi government plane. When we landed in Riyadh and I saw my family, I was overwhelmed. We all cried and hugged. I said hello to someone I thought was my sister only to hear her say, "Daddy." I looked at her face again and saw that it was my daughter, who had grown from a 7-year-old child to a 13-year-old young woman while I'd been gone.

In Guantanamo, I was very angry with the people who had decided to hold me thousands of miles from home without charging or trying me. I was very angry with the people who kept me in isolation even when I was at my most desperate. I was very angry about having no rights at all. I was not angry with Americans in general and I even drew comfort from some, such as my lawyers and the kind soldier. But I could scarcely comprehend how U.S. policy had allowed me to be treated as I had been.

On the plane ride home, though, I decided that I would have to forgive to go on with my life. I also know that Sept. 11 was a great tragedy that caused some people to do dark things that they would not otherwise do. This knowledge helped me forget my miserable existence in Guantanamo and open my heart to life again, including to my recent re-marriage.

When I was watching "United 93," I thought of the soldier who had offered me compassion in Guantanamo. Her words reminded me that we all share common values, and only by holding on to them can we ensure that there is mercy and brotherhood in the world. After more than five years in Guantanamo, I can think of nothing more important.
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Sunday, April 13, 2008

Practical steps for a stronger brotherhood

Our society or community is not but a reflection of the state of affairs of our own relationships with others such as: friends, neighbors, relatives, business partners, co-workers, classmates, strangers, and fellow human beings.

If most of us succeed in fostering a positive set of relationships with others, we would succeed in creating the necessary societal critical mass that promotes justice, compassion, mercy, good will, and brotherhood. As expected, such a society will reject greed, bias, racism, envy, and selfishness.

The following are a few sayings (Hadith) of the Prophet Muhammad (peace be upon him) that provide practical steps for each to implement to bring about such a society.

O people! Your God is one and your forefather (Adam) is one. An Arab is not better than a non-Arab and a non-Arab is not better than an Arab, and a red (i.e. white tinged with red) person is not better than a black person and a black person is not better than a red person, except in piety.

God is not merciful to him who is not merciful to people

He who does not thank people, does not thank God

When a man loves his brother he should tell him that he loves him

The strong man is not the one who is strong in wrestling, but the one who controls himself in anger

He is not of us who has no compassion for our little ones and does not honor our old ones

Beware of suspicion, for suspicion is the greatest falsehood. Do not try to find fault with each other, do not spy on one another, do not vie with one another, do not envy one another, do not be angry with one another, do not turn away from one another, and be servants of God, brothers to one another, as you have been enjoined

Visit the sick, feed the hungry and free the captives

He will not enter paradise whose neighbor is not safe from his mischief



How can one not be at peace with others if such advices are followed?

Friday, February 29, 2008

Israeli Official Threatens Palestinians of a "bigger holocaust"

I was shocked when I read yesterday in the news that an Israeli government minister is threatening Palestinians that Israel would unleash on them "a bigger holocaust". An Israeli news website (among many others) carried this Reuters story, on 2/29/2008:


Israeli minister warns Palestinians of 'holocaust'
By stepping up Qassam rocket attacks on Israel 'Palestinians will bring upon themselves a bigger holocaust because we will use all our might to defend ourselves,' says Deputy Defense Minister Vilnai says. Hamas in response: We are facing new Nazis

The British Sky News added:

Mr Vilnai's comments are likely to cause controversy, as the term "holocaust" is rarely used in Israel other than in discussions about the Nazi genocide in the Second World War.

Many Israelis are reluctant to countenance using the word to describe other contemporary events.


The story was also carried on FOX News, Al-Jazeera, ...

As someone who has repeatedly and strongly repudiated those who belittle or question the Nazi Holocaust against Jews, I find it reprehensible that an Israeli official, of Jewish background, would even consider subjecting any group of people to a holocaust.

Of all the people in the world, aren’t the Jewish people supposed to be among the most cognizant of such terrible inhumanity? Shouldn’t a nation that survived a past holocaust be the first to protect others from any form of holocaust or genocide? Where are the condemnations from the ADL, the Holocaust Museum, the Wiesenthal Center, the AJC, and all other Jewish organizations of those Israeli threats? Where is the outrage? (For the record, Jewish peace and human rights activists have always courageously spoken against Israel’s brutal practices in Palestine)

Denying the Nazi Holocaust against Jews and others is an offensive and immoral act that deserves to be strongly condemned, out of respect for all its victims and as an affirmation of our humanity.

Similarly, threatening Palestinians with an Israeli holocaust is an offensive and immoral act, in fact alarming, that deserves to be strongly condemned, out of concern for Palestinians and as an affirmation of our humanity.

Spanish philosopher and poet George Santayana wisely said:
Those who cannot learn from history are doomed to repeat it.

Wednesday, November 28, 2007

Youngest Palestinian prisoner leaves Israeli detention camp

A must read story. I could not find words to comment on this inhumanity.
Youngest Palestinian prisoner leaves detention camp

November 22, 2007
by Hadeel Wahdan – BBC

Translated by Ghassan Bannoura - IMEMC News

They say life is just stories someone did not have the chance to tell yet. With this in mind, I tried to manage the boredom I felt while waiting in front of the Israeli detention camp of Telmond for the release of Aisha Eliyan, the youngest Palestinian political detainee to be released by the Israeli army this week.

3-years-old Aisha

Aisha was born three years ago in Telmond Detention Camp. For three years she was unable to see the blue sky or play freely, her crime was that she was the daughter of a Palestinian woman, Itaf Eliyan, who is detained for being a member of a political group that Israeli considers hostile.

Aisha walking out of the detention camp with the attorney

Um Waleed, the grandmother of Aisha sat waiting on a stone installed by the army in front of the main gate of the detention camp; Um Waleed is Aisha's only remaining family member, since the army kidnapped her father several days before.

Aisha's father has never held her; he used to see her during a visit just once a week and he was unable to hold her.

Aisha's grandmother asked me to ask the soldiers guarding the gate when the release was going to take place, and before I even had the chance to reply to her request, the loud noise of the gate filled the area, and there she was; Aisha, holding the hand of the family lawyer. Um Waleed rushed to her granddaughter to hold her and kiss her.

To begin with, Aisha did not accept Um Waleed and started to pull the lawyer back toward the detention center gate while shouting and screaming for her mother, who in addition was crying because of being separated from her child.

Eventually, with fear and hesitant steps, Aisha made her first steps out of the jail. The lawyer said that Aisha should have been released a year ago, as Israeli law says children of prisoners should not stay with their parents above the age of two years old.

Aisha meeting her grandmother for the first time

There were five Palestinian babies in Israeli detention centers, three were released directly after being born due to health complications, one died at birth and Aisha stayed with her mother because her mother wanted to breastfeed her.

Quickly my cell phone caught Aisha's attention because of its constant ringing and this led her to the car that took her home. When in her new home she was jumping everywhere and looking around, exploring the place. Um Waleed looked at Aisha and said, "How I am going to take care of her, I am old and sick; they did not leave anyone from the family to take care of Aisha except me."

Aisha misses her mother

Aisha disappeared for some time and when she returned she was holding a photo of her parents on their wedding day. She did not recognize her father but of course she recognized her mother. I asked if I could speak to her and said "who are they?", she gave me an angry look because of my ignorance, and just cried "Mom, where is mom? I want go to mommy" all the while looking at the photo.

Aisha playing with the BBC reporter


Just as I was leaving, Aisha grabbed onto my bag and said in her baby language, "I go with you, to bring mommy". At three years old, she knew a lot, including that this detention center would not allow her to see her mother.